Parashat Eikev (עקב)
Eikev speaks of the rewards for keeping the "small" commandments, the bread of the land, the second paragraph of the Shema, and the destruction-threats of the wilderness generation.
Upcoming Reading Dates
| Shabbat | Hebrew Date |
|---|---|
| Saturday, August 21, 2027 | 18 Av, 5787 |
| Saturday, August 12, 2028 | 20 Av, 5788 |
| Saturday, August 4, 2029 | 23 Av, 5789 |
| Saturday, August 17, 2030 | 18 Av, 5790 |
About the Weekly Torah Reading
The Torah is divided into 54 portions (parshiyot) read publicly in synagogue on Shabbat, completing the entire Five Books of Moses every year. The annual cycle restarts on Simchat Torah, when the final portion, Vezot HaBerachah, is read and Parashat Bereshis begins immediately.
Because the Hebrew calendar varies in length from 50 to 55 weeks, some portions are read separately in longer years and combined in shorter years — for example Parashat Matos and Parashat Masei, or Parashat Nitzavim and Parashat Vayeilech. The dates above are calculated algorithmically from the Hebrew calendar using the PhpZmanim library.
See this week's Torah portion or browse the full upcoming schedule.
Frequently Asked Questions
When is Parashat Eikev read?
Parashat Eikev is read on Shabbat as part of the annual cycle of Torah readings. Its upcoming dates are listed in the table above — calculated from the Hebrew calendar, which determines how the 54 portions align with the Jewish year.
Where is Parashat Eikev in the Torah?
Parashat Eikev appears in the book of Deuteronomy (Deuteronomy 7:12–11:25). Each of the Five Books of Moses is divided into 54 weekly portions read over the course of the year.
Why is Parashat Eikev sometimes read together with another portion?
In years that do not require an extra Shabbat — shorter Hebrew years, or years without a Shabbat falling inside a festival — two adjacent portions are combined into a single reading. In longer years they are read on separate weeks.
What is Parashat Eikev about?
Eikev speaks of the rewards for keeping the "small" commandments, the bread of the land, the second paragraph of the Shema, and the destruction-threats of the wilderness generation.